The reading took place at Todd and Laura Sandvik’s home. They are amazing hosts. Always great food, liquid, sound, art.
I borrowed Chao Manhattan from Todd. Looking forward to watching it later today.
Passed around a little notebook and asked some fellow Lucipo poets to create a quick list of artists to check out.
The list:
1) Henry Darger
2) Stan Brakhage (Criterion collection)
3)Bunuel (obscure object of desire and discrete charm of the bourgeosie)
4) Marjorie Welish (‘The Windows Flew Open”)
5) Emmanuel Hocquerd “Theory of Tables”
Chris Vitiello read a fascinating play that felt like a cross betwee Beckett, Watten, and a David Cronenberg. Lots of poeple with holes and slime. A little bit Happy days a little bit eXistenZ. It takes place in a parking lot. He also projected a poem about words, meanings, ghosts on an led screen and read a poem that interrogated, crossed, and sometimes followed the projection on the screen.
Serge Falcoz Vigne (a visitor from Paris) read some poems from his collection Rue Mademoiselle Germain and some new poems written while visiting the US this week. He is the proprieter of a Parisian cafe and writes a new poem every month (ongoing for the last 10 years) and places the poem with the customers bill. Wax sealed. He read everything in French with very little translation by his girlfriend Samantha. It was interesting to hear poetry in a language I did not speak or read. Sound translation whipped around my head.
Pics above of the fan night
Read an essay by Marjorie Perloff last night called “After language Poetry: Innovation and its Theoretical Discontents.” It’s a really interesting essay.
She begins by talking about the semantic history of innovation. Innovation as sedition and treason esp. in 14th and 15th century. She then gives a short but good background on the innovations and theories of language writings. She mentions how Bruce Andrews called referentiality the misguided “search for the pot at the end of the rainbow, the commodity or ideology that brings fulfillment.”
So the very crude version goes a little something like this:
modernists react against the romantics
plain spoken lyric workshop mode reacts against the impersonal modernists
language poetics reacts against plain spoken lyric workshop mode with theory based heavily in Marxism.
So the the signifed as a commodity I can see. But can’t the signifier also become a commodity? A fetish?
Newness and innovation are vital to capitalism. Associative logic is certainly employed very nicely to market products.
So the plain spoken Sundance movies and the David Lynch surrealism exist side by side. Does one negate the other?
Then again, I find myself wondering about variety. The presentation of variety in Fence magazine versus the presentation of variety in say, Hambone.
I like a lot of the poems in Fence. They pick some good stuff. But for some reason (maybe Steve Evans has gotten to me) I find the eclectic mix disconcerting. Why?
Does Fence and Fence books employ newness and innovation in a similar way to say Downy? Does Fence make newness a commodity in and of itself?
Is it merely eclectic?
Chicago review is a “well-respected university lit journal” with a history of publishing innovative writing. It feels a lot different than Fence. I am not sure why after a year or two of reading fence I am more drawn to Combo, Hambone, Chicago Review. Some of the same poets publish in both Hambone and Fence.
Does presentation and production of art make a difference in meaning? Will I get something different out of reading a Kasey Mohammad poem in Fence versus reading the same poem in Hambone? If I am honest with myself, I would say yes. I think I might come away with a slightly different reading.
So what does all this mean? Is Fence evil?
I think the editors have the best of intentions. I don’t think they are making big bucks off Fence.
Anyway, this is an old debate, but I am still bothered by it.
I do believe in small productions networking with other small productions.
Cells over sales.
The bottom line does not have to lessen the quality of a given art, but it often does.
U2 sucks!
If you live anywhere near North Carolina you gotta check out Ken Rumble’s
Desert City Reading Series
The upcoming season (keep checking Ken’s blog for details) is going to be nothing short of spectacular.
I mean he’s bringing in the big ones (guns).
If I lived hundred miles away, I would make the drive for these readings.
Three cheers for the man who is putting the triad and triangle on the poetry map!
John Taggart’s _When the Saints_ is blowing me away. Stunning. Really. I am rolling. Flying. My head’s on fire.
Don’t need a pond.
I read a few pages and feel compelled to write. I am really really digging this shit.
This man knows how to use repeition unlike anyone I’ve read.
Listening to “Brilliant Corners” right now. Predictable I know, but Taggart and Monk are really juicing me up.
I traded in a free exam copy of some boring anthology and got $11. I wanna find some more Taggart.
Forget trying to get everything just right for my English 101 class.
This is why I live.
PHEWWWWW>>>>>>>>
AH>>>>>>>>
That’s all I wanted to say.
Back to Taggart.
I can’t believe summer is almost over. Time to read the books I am gonna teach. Which is gonna be hard since I just picked up a few cool books from Chapel Hill:
1) David Bromige _Birds of the West_
2) Peter Gizzi _Some Values of Landscape and Weather_
3) Lewis Warsh -Methods of Birth Control_
4) Lewis Warsh _Dreaming As One_
5) Joel Oppenheimer _The Love Bit_
6) Robert Creeley _Pieces_
7) John Taggart _When the Saints_
I would much rather sit down to a cup of a coffee and one of these books then my English 101 text (Literature for Composition).
Ordered a really cheap basic pda yesterday (2mb Palm Zire). Hope it works well enough to take roll, record grades, and keep track of my schedule. I don’t need anything more than that so I didn’t want to pay over $40.
When I look into purchasing some technology gadget it takes days because there are so many reviews and ebay, well, I feel like I have to track the average price for a day or two before beginning the hunt.
I a m excited about teaching intro to lit. Going to start the semester with Jesus’ Son and then move into Allen’s New American poetry anthology then Lisa Jarnot’s Ring of Fire, then Paddy Clarke HA HA HA, then some plays by Sander Hicks (The Breaking Manager).
Night one:
characters: a girl named Cami (ex-gilfriend of main character. Lived with main character after he left the Mormon church.)
Cami visits the main character and gives him chocolates. They both attend a Mormon service and the main character walks out with his fist in the air and she follows. They run away from the church arm in arm until the main character realizes she has popped out two children. He leaves.
(IRL: Cami is divorced with two children. She is staunch born again Christian)
Night two:
characters: a girl named Elissa (ex-girlfriend of main character. 1st love of main character. Main character thought he would marry her after returning from Mormon mission).
Elissa sneaks out of her house and meets main character in a large blue room. They meet in a corner near a dresser. Main character tells Elissa he knew she could make it. They hug. Then her parents call her for church. Main character also attends but insisits on wearing his most worn-out clothing (shorts with holes, white t-shirt, flip flops). They agree to meet and run away after church but she doesn’t show.
(IRL: Elissa is an active Mormon and married with two children)
Night three (last night/this morning):
Characters: a girl named Rebecca Winder (Main character developed a crush on her during Mormon choir practice at age 16. She said he would mature well)
Rebecca sneaks out of church service and meets main character at a large water fountain. Main character tells her he’s been looking for her and she says, “that was years ago” and “We were only children.” Main character tells her he always loved her chocolates. She disappears for a few days and returns with her mother and a curly wirley from the U.K. She links arms with her mother and they return to the church service. main character waits in church parking lot and searches mini vans. He cannot find her.
(IRL: I have no idea)
This Mormonism thing is painful and strange sometimes. AGH.
There seems to be a difference between death and ceasing to be.
I sometimes imagine death, but I cannot imagine ceasing to be.
More and more it feels like ceasing to be (rather than dying) is what will happen.
Should I fear ceasing to be?
It seems silly to fear ceasing to be since death and the life never really meet (they pass each other).
But that’s exactly what might be feared: the unimaginable.
As much as I tire of capitalism I sometimes find myself buying stuff (books, cds) to keep my current flowing. To keep from thinking too long on my own ceasing to be or filtering my thinking of ceasing via language.
When I think about ceasing to be I think images and emotions without words. I cannot write ceasing to be.
To plug is to prevent from leaving.
I plug the bathtub to take a bath but what if there’s no water?
Or does it matter? Do we need the correspondence theory of truth? Or do we leave all the enlightment baggage behind?
Finished the ms (Mouth Harp) yesterday. Feels really good to let it go. The title changed a few times from Never Mind the Beasts to Stigmata:Burger to Mouth Harp. Mouth Harp seems to really get at the heart of the ms.
Harp as meditative heaven instrument of the mouth and harp as
To dwell on or recur to a subject tediously or
monotonously in speaking or in writing; to refer to
something repeatedly or continually; — usually with on or
upon. “Harpings upon old themes.” –W. Irving.
Harping on what I am, Not what he knew I was.
–Shak.
It’s done but I will allow myself to do small tinkerings if needs be. The final poem in the manuscript might need a little tinkering. it’s called “Mouth Politics” (mouth as verb more than noun). I used some of the personal (my lost life as a Mormon).
Here it is:
Mouth Politics
1.
Waiting wet
for first time
broken in (broken out)
want oral but wouldn’t trade for eternal life.
Oral is not intercourse in the sense of the word.
Oral included sentences from three to fifteen years.
Oral temptation to fill up with things.
2.
Ms McKinney erstwhile Miss Wyoming (beauty queen):
A young Mormon missionary told today how an ex-beauty queen kidnapped him and then made oral to him while he was chained to a bed in a lonely cottage. Kirk Anderson, 21, said the girl, Joy McKinney, and her friend, Keith May, tied down his arms and legs with leather straps, padlocks, chains and rope, so that he was spread eagled. May then left the room while Miss McKinney tore off his blue silk pajamas. She grabbed his pajamas from around his neck and tore them from his body. She explained Kirk had to be tied up so he doesn’t feel guilty.
3.
French orals
mock orals
navigation orals
nocturnal orals
orals and topical
the politics of orals
Norfolk Mormons bait the orals
at least two of four orals.
This isn’t the first time the French have taken shots at the Mormons.
Just check out this chapter of Jules Verne’s Around the World in 80 Days.
Blind equalization for short burst no-nonsense real truth from genuine orals.
Oral B (lifelong gums) oral Ed therapy contra oral
oral intercept
oral accept (except).
no way out
(bout about to begin).
4.
dedicated Mormon helps bring value and service
at affordable price (build interest)
(I bear my testimony)
(testing testing . . . one two three . . . about me)
“a couple of ninth-graders in the heart of Mormon country . . . One teacher recalls a 10-year-old raising his hand to ask her to define oral sex. . . “
“Steps in Overcoming Oral Urges (an excerpt).”
“Two daughters testified, they were being required to perform oral sex upon
their father at least weekly.”
“Writing a sex book without sex imagery was a tricky job . . . we’re unsure, we don’t want to say the wrong thing, and we don’t want to stir interest inappropriately,”
says co-author Dr. Stephen Lamb, Salt Lake City gynecologist and active Mormon.
“The book’s only mention of oral sex is in the off limits area. “
“A Mormon church spokesman whose radio broadcasts often decried the evils
of sexual abuse has been arrested for investigation into allegations of sodomy
of a 14-year-old girl. The girl was taken to a parking lot behind a radio station, shown pornography, photographed in her underwear and told to perform oral sex.”
“Mental-health agencies in Utah are quietly fighting a sex-related mental-health epidemic among Mormon men and women.”
5.
I speak
(“not that which goeth into the mouth defileth but that which cometh out”)
problem self-
censorship
to speak of dreams
(censorship causes a distortion)
(the relationships were chalk-full)
like gross histories a fine voice is struck
swooned spooks (books) spine of dawn (drawn).
6.
Put your mobile where you mouth is
wash your kids mouth out with soap
heaven’s mouth at mouth of bay
heaven’s mouth narcissus qua narcissus
heaven’s mouth productions presents
heaven is in my mouth
vicious mouth to consume
(resume default states)
vicious froth mouth
(abandon all hope)
Vicious mouth mobile mouth
(never mind the beasts)
Comb the mouth (find) (groom)
out the mouth (spout) (sprout)
Mouth raw. Mouth off. Mouth in. Mouth garden. Mouth board.
Mouth search. Mouth ache.
Gnaw of heaven.
Loading a lot of music into itunes today. Three days of music so far. Close to a hundred cds left to import. Just finished loading all Sunny Day Real Estate, The Fire Theft, Death Cab for Cutie. Now I think I am going to bring those cds to Gate City Noise and trade them in. I have gone off Sunny Day and Death Cab. Not sure what to get in their place.
I’ll have to a little online reading. Since I stopped my subscription to Magnet I haven’t kept up with the really new stuff. Any great albums in the last four months?
The headlong mad energy rush of beats and ny school poets really got me head spinning in new directions. Now I am reading Trevor Joyce in a small even pace. Both states are good (enjoyable). I do miss the mad spin though.
My whole system crashed a few days ago. Spent two days trying to save it (purchased the computer on ebay so who knows about previous owner?).
The good thing though is I erased the hard drive and did a fresh installation of jaguar (I had panther before).
My poems were on a keychain so I didn’t lose them.
I like Jaguar and Safari is working in blogger.
Interersting names: safari, panther, jaguar (tiger coming soon), blogger.
Sometimes a full system crash is a good thing ( as long as you back up the good shit).
I am enjoying Mark Ducharme’s _Infinity Subsections_ and Trevor Joyce’s _With the First Dream of Fire They Hunt the Cold_.
One more longish poem for the manuscript and I am done (no more mass fiddling only small tinkering).
At the Lucipo meeting on Saturday we talked about a lot of very interesting things. Such as: can the work of the critic interphere with the work of the poet (not necessarily assuming the two are seperate people)?
Also on the subject of book making (as discussed in Silliman’s post today): first order, second order. best word best order, best order any order? Uniform or jeans and a t-shirt or twelve different outfits tri-sexual etc.?
Hm….
decisions decisions
if you haven’t already, check out Shearsman Books. Especially MTC Cronin: Talking to Neruda’s Questions (it’s a free ebook).
I’ve been cutting reworking resequencing to make an interesting first book manuscript.
I had 70 pages now it’s down to 59 pages. (all in all I’ve cut about 78 poems over the years).
The poems I cut needed to be cut (too many flippant “NY school” poems for one manuscript), but I am wondering if 59 pages is not enough. Quite a few of the poems are 4-5 pages long. Can 59 pages turn into 69 pages when a book is bound by a publisher?
Hm . . .
I tried rescuing a few poems and made them much worse. I just had to let ’em go.
I wasn’t attached to the poems but I was attached to a few of the phrasings. (Reuse poems for parts).
Starting Lee Ann Brown’s _The Sleep that Changed Everything_. Her reading/performance at the Carrboro poetry festival was so amazing. I am excited to read her work on the page (with my reading voice mixed with her performance voice running in the background).
I don’t think there is any such thing as silent reading. There’s always a voice when reading. Even if it is not vocal.
Finished _Jones_ last night. I was amazed. The language of description, poetic diction (strewn), the poetics of place, recurring images. The book really felt effortless and haunting. Strands of narrative (the street gang, the uncurling cigarette, soggy newspaper). The images/descriptions are evocative and swirl around to create strands of a narrative. Disproves the notion of movements locking its practitioners into a lock step. The more I read of “Langpo” the more my expectations of Langpo changes. There are very real aesthetic differences between Ron Silliman and Michael Palmer. Such much variation in between and among the langpo scenes.
A little while ago I was also amazed when I sat down and read individual “beat” poets. Again, so much variation. I’ve found it much more worthwhile to read seperate collections from individual poets (versus selected or anthologies). Anthologies seem fine for a quick brouse (like most lit mags). I enjoyed reading through _An Anthology of new (American) poets. Brief introductions of poets can help me decide which poets/books I want to read in the near future
The new (American) poets anthology got me excited to find and read books by Peter Gizzi, Mark Nowak, Pam Rehm, Chris Stroffolino, and Mary Burger.
I am amazed excited thrilled. So much variation. Such a wide world out there. For so long I was looking through a well wiped window with a view of a well trimmed garden which was on the hillside behind a palace wall (i.e.the university).
Who does the legit says more about the legit that what is legit.
Language is large enough for a life of its own (have you ever been experienced?)
I am maximalist mind with minimalist heart.
I just finished cleaning out the cat litter (it’s a mega cat litter box). Cleaning out the cat litter box is much different than doing the litter. Doing the litter is all about scooping. Cleaning out is all about getting your hands poopy (I guess you could wear gloves, but I don’t like rubber gloves).
So after the cleaning out, I sat down and read Silliman’s _Lit_ which I enjoyed a whole hell of a lot more after cleaning out the litter. (onto _Jones_ next. I only have two letters of the alphabet).
I mean doing something I don’t like to do (or really want to do) helps me dig into things I do want (to do). teaching boring poetry (or reading boring poetry) makes me want to write interesting poetry. Not that the opposite isn’t more true. A little of what I don’t like/want to do goes a long way.
Today’s carrot was _Lit_.
(not all carrots are equal)
For some reason I don’t feel the lack of emotion so many of my instructors pegged as Langpo. I almost believed the “universal human values” bullshit line and rejected anything “the masses” would not understand. I come from a working class background (both of my parents did not finish high school) and often feel conflicted with my passion for knowledge. For a few years I tried to write poems I thought my family might halfway “get.” I don’t want to put on airs. Sometimes (or most of the time really) I feel very alienated from my relatives (not because I am a poor alienatied genius poet but because of my university education).
It just seems like when someone mentions the universal nature of such and such poetry it often means the message/meaning is reinforced by the dominant values of the culture. Not all dominant (or residual) values are worth their salt and I come to poetry for salt. For the great thaw.
I just received my issue of Fence magazine (spring/summer 2004) and Rebecca Wolff talks about how the Fence team responed after 9/11.
She writes, “And all I could think of to say was that I wanted more emotion in poetry. For crying out loud. Presuumably, that is all I’ve ever wanted.”
I used to feel the same conflict, but now I don’t understand. What is emotion? How do I put more of it into my poetry? How can I increase the chance of someone crying out loud after reading my poetry?
I feel a wide range of emotion after reading Rod Smith. I don’t really feel sad though. Is that what poets mean when they say they want more emotion in poetry (sadness). Does emotion=sadness? How narrow.
I want a range of emotion (in life art etc.). I want a range of philosophy (thinking about thinking). It seems so narrow to define emotion as sadness.
Does Philip Levine write for working class people because he writes “about” the working class? I certainly do not usually enjoy reading poetry “about” teaching freshman composition.
If 100 people/poets read my books with intensity (I have no books yet, but maybe at some point) it seems much better than 30,000 non-poets who skim the work and call it good because I just won the Nobel prize.
But I would never want to be called a poet’s poet. Please please not a poet’s poet.
On another note:
I can’t stop revising my first book manuscript. I keep taking out old poems and putting in new ones. My folder named second book keeps getting transferred into the first book folder and the old manuscript is redone (sometimes in a different font). I know the new poems are “better” than the old poems but when will I know a first book manuscript is ready? I suppose three years of revising and changing a first manuscript is not out of the ordinary, but I am afraid (given my impulsive/obsessive nature) I will never leave my first book manuscript alone. A lifelong project of one 68 page manuscript.
Ah well. I am enjoying revising. adding new poems etc. So maybe (I hope) something will tell me: o.k. good enough for a first book.
Well, let’s see if blogger allows me to publish this post in Mozilla.
I feel like I am always catching up. The Yasusada affair is now way past infancy. The twenty letters to The Believer in Typo 3 explore the issues quite well. The issues of authorship cut deep, so maybe everything hasn’t been said. So despite the possibility of repeating what others have said much better about Doubled Flowering, I have to write/think/ramble about it.
The issues of authorship are a constant subject in Yasusada’s writings.
Yasusada’s English assignment # 20 (his teacher is Mr. Rogers. A scottish guy who wears native garb in the classroom) is to write in the style of another. This is Yasusada’s reply:
“You kindly asked us to write in the voice of another. I believe, very frankly, that all writing is quite already passed through the voices or styles of many others. This, I believe in my heart is the very marrow of writing”
So Yasusada points out writing is always already in the voices of many people. The real author does not exist if real is taken as a first cause. Writing voice(s) are overdetermined.
The quote from Tzvetan Todorov (as a footnote) also interests me. “[The symbol] achieves the fusion of contraries; it is and it signifies at the same time.”
Is an author a symbol? An author is (object) and signifies (subject).
Yasusada likes Jack Spicer a lot. The last two lines from Yasusada’s transformed Spicer poem # 6 keeps swirling in my mind:
“The space around it/ Where the shadow and the mouth are one?”
The speaking subject has a real mouth and a shadow mouth. The space around the writing is where the real and shadow mouth are one. So the real and shadow mouth disappear.
Yasusada is and is not Kent Johnson or Tosa Motokiyu.
Does it matter?
Well, in terms of the aesthetics of the text I would say no. The writings stand as great no matter who wrote them. But who wrote them has far reaching consequences for capitalist ownership.
Rent to Own has very high interest.
currently on the eastern shore of maryland reading Doubled Flowering on a hammock.
Ah, this feels great. A shower, some sea air, new underwear, good book, and some tea.
Yesterday I traded in 35 books (Tate, Plath, biographies). In exchange I Purchased
1)Trevor Joyce’s With the First Dream of Fire They Hunt the Cold, a Body of Work 1966/2000
2) Doubled Flowering
3) Olsen’s The Maximus poems
So much to read. So many projects.
Finally get to visit home. Got two roundtrip tickets in December to Dublin for $674. Dec 16th – Dec 27th.
Never flown on Aer Lingus. Hope they have some decent pillows.
This was a great deal considering the last time I went home around Christmas it was $1100 on British Airways (for 1 ticket).
Tiffany and I are going to rent a nice small car and drive all over Ireland. 5 or 6 days in the south and 4 or 5 days in the north.
I immigrated to the U.S. when I was 12 (almost 13) and have never drove a car in another country (other than Canada). Should be fun.
I am ready for some Portadown chinese fish and chips (can’t beat their gravy).
My bookshelves are uncluttered. It feels good. About 30 more books of poetry to take to Chapel Hill. This time I want $ because Ken Rumble ordered some really really good poetry books for the Internationalist Bookstore.
Onward.
I just watched Cold Mountain (not a very good movie) and Fahrenheit 911. Both movies, combined with some of my experiences growing up in Portadown, caused a little mortality crisis and cognitive discomfort (hence this writing/grunting).
How do I want to die? Not by biological weapon, not by slow starvation, not by bullet, noose, or fire.
Will it ever be possible to handle power in a less cruel way?
It seem to me, the communities that handle power the best are small. It seems like size/nations are an issue.
I sometimes wonder what was gained by large nations discovering other cultures (+ and -).
On the + we learn (hopefully) cultural relativism. On the – we attempt to control and exterminate. Millions die so we can discover.
If we all believed the world was flat and continued to live in our own little corner of the world would we (and many others) enjoy a better quality of life?
And why so much money to explore Mars when we have so many alienated folks right here on planet earth?
What is America independent from? taxation without representation? No.
Tyranny? no.
But perhaps the degree of tyranny is a lot less than some other places, but that shouldn’t be an excuse.
I was wondering, will my future children fight in a revolution in say 30 years?
Some days I love living America (ok, most days. I enjoy a lot of great things in America.) Other days I wonder if we should move to Australia or Belgium.
later today I will eat some great ribs and watch fireworks. The ribs will be great and the company will be excellent, but I am unsure what I am really celebrating (perhaps celebrating to celebrate is enough).
Independence day may never arrive but do we keep working for it?
I think it’s about half way through summer break so I better start reading or re-reading the books I am gonna teach.
Just decided to use Lisa Jarnot’s Ring of Fire for my two sections of intro to lit. Should be interesting in combo with The New American Poetry Revised ( I will recontextualize and historize the selections) and Eileen Myles Cool for You.
My used mac system is almost complete. The studio crt display is supposed to arrive today. My eyes will be relieved.
I’ve been thinking about the term maximum. Dean Young talks about being maximalist. he says he includes everything (waste and all) rather than paring down (like Creeley etc.)
I just went through my books again to try and get some $ to watch Fahrenheit 911 tonight.
I realized I don’t really like Dean Young’s poetry anymore. My recent feast of Oppen, Paz, Jospeh Donahue, Rexroth, and Philip Whalen makes Dean Young’s poems feel like a plate of rubber chick peas.
So many jokes.
It’s smooth skating without cracks in the ice. Or if there is a crack the nice voice guides you through. The language doesn’t feel aware of itself. It’s like a joke with the same punchline (laugh now because this is so strange. Don’t you think strange is funny. Don’t you admire my voice guiding you through these strange worlds. Here’s a clown. There’s a strange man with an upside down hat. HA HA)
Dean Young reminds me of james tate who reminds me of Charles Simic of a lot of younger poets (esp ones who attended the Amherst program).
I see now why some of the older generation of open form/avant garde poets have critiqued the younger generation for sloppy mismash.
Although, I do like sloppy mishmash via google.
Maybe sloppy mishmash is the wrong term. Smooth skating might be better.
No, that’s not right either. The use of surreal has its appeal via young alienation. But surreal by itself usually doesn’t move me.
So, time to keep moving. I’ve a stack of books to sell to the used bookstore:
1) three galway kinnell books (I am keeping the Book of Nightmares)
2) All robert pinsky
3) all Robert Hass
4) Michael Ryan’s God Hunger
5) Yannis Ritsos Selected poems
6) All Tony Hoagland (Sweet Ruin, Donkey Gospel, already sold the new one)
7) Actual Air by David Berman ( a decent book but I don’t need to hold onto it)
8) American Linden by Matthew Zapruder (can’t get into it. Feels very similar to a lot of recent books by poets in my age group).
9) Half-Finshed Heaven (Tomas Transtromer trans. by Robert Bly. I am not a fan of Bly, translations or otherwise)
It feels so good to get rid of books. The bookstore won’t take The Wantbone (it’s all marked up. So I put it in the recycling bin. It feels good to put a book of poetry in the recycling bin.
Is it really true that it is good and right to wash your hands for 2 minutes to kill maximum germs/bacteria etc.
I consider myself clean, but 2 minutes feels like a long time for the washing of hands.
Mr. Germ said 2 minutes but the following advice about public restrooms seems more reasonable:
Proper hand washing techniques
Proper hand washing techniques can stop up to 90% germs from spreading. Learn how.
Dirty hands kill people! When your mother told you to go wash up before you eat, she wasn’t just concerned about your tidy appearance at the table.
Well, maybe she was, but research is proving that her advice was medically sound. Proper hand washing can stop the spread of 99% of the germs that travel via droplets, and that covers a lot of nasty illnesses, including most flu viruses.
People who use public restrooms are especially susceptible to picking up germs left by others who don’t practice good hygiene, but so is anyone who picks up reading material at the library, shares a keyboard with someone else, even handles a pen at a checkout counter that’s been contaminated by someone with a virus.
One 1996 study of school children (published in Good Housekeeping, January, 1997) found that in schools where children scrubbed up thoroughly four times a day the absenteeism from colds and flu dropped nearly 70%.
Here’s how to use a public washroom and keep yourself safe from the nasties others may have left behind.
First, make sure that you have access to a paper towels before you begin. This might mean turning the crank on a roller dispenser even before you turn the water on.
Wet your hand thoroughly with warm water. IMPORTANT: DO NOT TOUCH THE FAUCET OR THE HANDLES WHILE YOUR HANDS ARE WET!
Let the water run if it doesn’t shut off automatically.
Work up a good lather with lots of soap. Experts say that a 15 second scrub is usually sufficient, but health care workers are trained to keep that lather working for 30 seconds. (This is about as long as it takes to sing Twinkle, Twinkle, Little Star all the way through.)
Another guideline is to rub each area ten times: ten circles around each wrist, ten rubs on the back of your palms, ten rubs with fingers interlaced. Use your nails to scrub the palms of the other hand ten times; this gets lather under the nail tip, too, which is a favorite hiding spot for germs. Open your palms out as flat as you can, and work the lather into all those lines and crevices.
Pay special attention to the surface along the thumb/forefinger line. This, along with our palms, is the surface we use most often to pick things up and to shake hands.
When you are finished scrubbing, rinse thoroughly, letting the water run off your fingertips. Now grab a paper towel and dry thoroughly, all the while letting the water run. When your hands are dry, use a clean, dry paper towel to turn off the water. Use that same paper towel to handle the doorknob to leave the room, don’t toss it until the door is open.
(A dry paper towel is a better germ barrier than a wet one.)
If the restroom has a hot air dryer, use a tissue, a page from a magazine, or even your clothing to turn off the faucet and open the exit door.
If you have a choice, should you use an antibacterial soap? Experts disagree on this one. Some say yes, especially during flu and cold seasons or if someone in your family is ill. They say that not only does it kill germs on your hands, but leaves behind a barrier that slows the growth of bacteria.
Others disagree, saying it is the scrubbing that cleans hands and loosens germs that are then rinsed down the sink. They feel that the antibacterial soap gives a false sense of security and that people don’t put spend time actually cleaning their hands with it, especially since most of the antiseptic properties don’t become effective for ten to thirty minutes after use. If you do use a sanitizing soap, follow the same scrubbing procedure that you would with a regular soap.
Written by Diana Maree
Copyright 2002 by PageWise, Inc
Does anyone dream of old flings?
When I feel anxious about my mortality I have a dream about an old fling.
It takes place in 1990. I am 16 yrs. old and Mormon living in a small town named Hurricane.
My old fling shows up and has turned away from the Mormon church (I am 16 but have my current ex-Mormon 30 year old mind).
We usually say the word fuck a lot but don’t act on it.
I wake up strange.
Today I woke up and went outside to a big white blanket of fog.
The old fling connects to my old fling with Mormonism. Mormonism told me what to think.
It told me I had a ghost in my machine and I could create my own worlds as a future god (as god once was, man now is).
After many flings with various religions, I realized I had to be honest with myself.
I had to learn to live with uncertainty.
But I watched a strange movie called Mermaids last night and it made me realize my teenage years are gone. My closeness to my brother (we moved to America when he was 2. He was my only close friend for many years) only exists as memory.
Is memory good enough?
Is it better to keep moving? (moving is my constant after all. Moving both physical and intellectual).
How much should I indulge memory? Nostalgia? There’s so much to live for today, but is it good to remember where I come from? My foundations?
Or should I constantly seek to subvert, reformulate, shift my foundations? Is a foundation a foundation?
Do I search for my biological father?
I am happy when I am in the present (a cliche by now I know).
But the past is always running in the background. The past contains many strands (or is it a worm?) and I have yet to find a utility.
Old flings, first loves, leave imprints I can’t erase.
<a href="http://www.parenfaire.com/outdoor/CelticFling/Celticfling.htm"
>Foundations?
Check out Fred Chappell’s review of Tony Tost’s _Invisible Bride_ in News & Observer:
<a href="http://www.newsobserver.com/lifestyles/story/1375244p-7498182c.html"
>Invisble Bride Review
I didn’t realize the greatness of OS X and Mozilla. They are both so fast and clean and bright and precise.
One happy camper.
I wonder how and why the happy camper started? Does it imply at one time happy campers were rare?
I am teaching The New American poetry anthology in the fall (revised as The Postmoderns). Concerning the designation of schools/scenes, Butterick and Allen write:
“Those earlier designations, if they were anything more than terms of convenience, have been rendered obsolete and unnecessary by the poets’ subsequent activities and associations. Postmodern is a more encompassing designation, while still having its own precisions.”
I am wondering what makes Postmodern more precise than objectivist?
Does encompassing mean a nice wee plurality without context?
I worry about my encompassing desires. My flattening desires may have the backing of anti-hierarchal theorists, but I fear the expression and feeling of
“it’s all good.”
What might be lost? Schools/theories who needs ’em?
I do I do I do.
In the end it may all be bullshit, but in the meantime . . .
I don’t have to hate your school.
School may be the wrong word. Not the right association. Maybe scene.
As in Lucipo scene?
Scene might limit less than school.
The DC scene is one to envy!
By the way, check out Backwards City (links to the right). They are doing a special school issue soon.
New computer arrived yesterday. Waiting on the monitor today. A nice older G4 tower with 600MB RAM and a 40 Gig hard drive. Apple studio crt monitor coming soon.
Almost settled into the new apartment. it’s very quiet here. I love it. Nice view. Window AC in the study room (YES!).
On the Lucipo listserve some questions have arisen about the significance of poetry.
We have boatloads of theory about why x type of poetry matters more then Y type of poetry.
Sometimes I love theory. Sometimes I wonder if poetics is mostly (or all) a justification for pleasure. Even painful pleasure.
Does poetry really affect politics? Can poetry have any impact on “makiing the world a better place?”
I think the questions of consequence should be equally directed at the concept of “critical thinking.” I tend to read (and find pleasure) in poetry that uses language as thinking.
Thinking in language rather than thinking through language.
Is everything a text? Can all power struggles be reduced to language games?
Sometimes critical thinking may be an end in itself. Sometimes it may lead to action. To argue that critical thinking iis necessary for action seems false. To argue that poetry is needed for action seems false. Neither are sufficient. Neither are needed for political action.
On my good days, I think poetry really does have consequence beyond personal pleasure. Perhaps the consequences are stealthy (under the radar).
Billy Collins may have no more (or less) political influence/conquence than Rod Smith.
Then again I might be lazy. I may enjoy reading theory because I just want to think the world. In other words, maybe poetry is a safe type of political activism (or none at all).
Maybe I am simply a junkie for new ways of being/seeing/thinking.
This has been a week of moving prep. Tomorrow is the big moving day. My normal reading/writing schedule is way off track. So, hopefully monday I will have a new used powermac with new used studio crt monitor mac OS X and a new writing spot. I am eagar to get down and dirty again.
Thursday was a blast of Lucipo poets. Good on the spot improvs and unrehearsed play. Mr. Todd did a very remarkable reading of his long poem. He told the audience we were the frogs. It was scary story time. Some lines amazed me.
Lucipo is moving alright (I prefer a kind of mind moving but now and again a walk in the woods is quite good for the nerves as well).
Tony’s recent blog post about class issues and the romantic myth of the artist is very interesting. I have a lot of loans but I would rather have loans from attending school than from buying a fancy car etc.
I constantly remind myself I am damn lucky
Sure poetry is work (and play). What’s the difference between work and play?
Sure it’s not quite a profession. Maybe a professing.
After 14 years of fast food, department store clerking, and a shit load of telemarketing (I did meet my wife at a telemarketing company though) I am very very very lucky to teach and write.
I am so glad I am longer trying to convince people who do not have land to buy burpie seeds to meet my selling quota.
That’s not to say teaching/selling is cake. It can be draining. The politics of university life can interrupt writing space (mental space). As a lecturer or adjunct it can be very difficult if the university wants to save money by classifying you as part time and unworthy of health benefits (I finally have health benefits for the first time at the age of 30. But that’s a political issue across the board. Many people have much worse situations).
I am not on a royal cushion but I am doing something I love. I have passion. I hope other people might have a passion for working at a department store, climbing the ladder, selling stuff over the phone.
Am I still selling? Is this blog a marketing strategy. Do I want to climb the ladder and one day be like the ceo of poetry clogs/blogs?
But I am low on the pole. I’ll never be as good as the great bloggers.
How to win friends and influence people in the world of poetry blogs? HM>>>>>>
One things for sure: I am sick of poetry as stinky cheese. Here. Eat this. The French eat it all the time. It’s good for you.
I would rather hear/read poetry suggesting possibilities than poetry all neat and polished.
I like my lid open. Stiches naught or easily torn apart as opposed to seeming naught.
Is poetry a stay against confusion? For me it is. But only for a very brief time.
By tomorrow morning I’ll need to question words again.
I will need to be moved.
(Dedicated to the dead horse I kicked a few entries back. R.I.P.)
You see, my experience of life conflicts with my experiences in life.
I want experience as in not of.
I want to feel and experience the complications of my experiences in language.
In other words, I don’t want another romantic comedy.
Loving means letting go.
If I let go it’s not fully mine (precious) anymore.
Even the dead horse (precious) should be loved.
Without a dead horse my world is sketchy.
But there’s always another one around the corner.
What not:what is.
Or bad:good.
Or I don’t like to get my feet wet.
Overstanding beats understanding hands down.
The latest issue looks heavenly.
Check out the blog:
Verse Mag
Chris Murray (the trek and meme of American poetry) has featured me as texfiles poet of the week. (thank you Chris).
Watched a really good movie last night called The Barbarian Invasions. I am still processing it.
Some of the “Barbarian Invasions” in the movie= disease, capitalism, love, lust, terrorism, death . . .
At one point the dying father( who is a history professor and a socialist) responds to the young junkie’s comment about the universal nature of death (lots of people are dying as I type this) with “me, what about me.” (or something like that).
So when the good socialist is faced with death self-preservation kicks in. It’s no longer mediocre medical care for everyone.
Medical care becomes less abstract when you are dying. Less an idea.
The estranged son in the movie is a millionaire capitalist involved with oil investments. But the son helps make his father more comfortable with his money (and gets around the medicare gridlock). The son gets our sympathy, afffection. He becomes the hero of the movie.
So Barbarian Invasions can be systems of thought that invade and challenge.
Barbarian=other. Other on a political (socialism and capitalism) and biological (disease, virus etc.) But ultimately the other is not seperate from the individual.
It is there all along.
Anyway, just some very quick thoughts. I watched The Barbarian Invasions as part of Cinematique Carolina at the Carolina Theatre. It was an amazing experience. Greensboro finally has a place for independent and foreign movies and you can purchase and drink beer/wine in the movie theatre. Next weeks movie is Sping, Summer, Winter …and Spring. Control Room and Life of Brian are playing in the next few weeks. They are also doing an Orson Welles Film Festival. I hope they keep this theatre alive. I am really excited to finally find a place in Greensboro to watch art house films. (Big thanks to Angie Decola for introducing me to Cinematique Carolina).
The Carolina Theatre also happens to be really really gorgeous inside:
Here’s a poem that perhaps illustrates “the school of quietude.”
Abalone
(by Tony Leuzzi. BOA editions)
Lift the mollusk to your ear
and you will hear a cello weap
the neck of somber sea.
Press it closer to your ear
and you will hear an ardent bell
ring rills of water through your feet.
Pull it gently from your ear
and you will hear the pause
of tongues that fluttered once like wings.
So we have ear/hear. A cello weaping. The sea. Alliteration with “ring rills.” ‘Gently.” And a nice ephiphany/escape/romantic metaphor of tongues as once wings. Once being key since this is elegiac.
Anyone want to defend this poem?
What does this poem point toward?
I am all for the mystical/spirtual experience but . . .
wish you were here?:
Tony is instigating a great conversation on the breakthrough or freedom narrative.
In the 20th century it was the narrative of freedom from meter. Now it might be the narrative of breaking out of the “official verse culture” or “school of quietude.”
It might be useful to know where “you” are coming from.
But a linear narrative is too simplistic.
Avant talk of shifting contexts and strain(s) of purity?
On a personal level, I keep catching myself wanting to indulge in the self-delusion of a conversion narrative.
I once read Thomas Lux, Stephen Dobyns, Robert Pinsky, Seamus Heaney but now I read/identify with Susan Howe, Rod Smith, Leslie Scalapino etc.
I once was lost but now I’m found.
But I know I am never found.
If I was found, I would not feel the urgency to write.
On the other hand.
I once listened to “mainstream: “top 40” music and thought it was good. I have since acquired more “discerning tastes.”
Yet, some “mainstream” music can be quite good. Never mind how we define the mainstream (is Radiohead mainstream?)
Art and religion have strong connections. Religion and politics have strong connections (despite attempts to seperate them).
Conversion narratives seem common among various art forms.
Again, Mark Wallace has a great essay on conversion narratives I wish I could quote from (but my books are packed for my move up the street in a couple of weeks).
Narrative was off limits in the avant world.
Alice Notely wrote Disobedience.
No form is off limits.
Wanda Coleman used an anthology of contemporary mainstream poetry and rewrote them.
So maybe not a third way or a fourth way. But thousands of ways. Not standing still. Not a voyage out only to discover/arrive back where you started.
Just a voyage.
The hero’s journey has problems because it is a simplistic narrative.
Conversion narratives have problems because they are simplistic.
The argument for clarity/transperancy in language has problems because language is overdetermined.
What does it mean to say (con)version. A con? A version?
Is the use of parathesis a period style or to demonstrate the complexity of language?
Can the use of parathesis become gimmick, become outdated, inaffective, abused, a typographical cliche?
Only in context. The parathesis itself is only given meaning(s) in context.
Is iambic pentameter the sound of war or the sound of the heart?
Context context context.
I once was lost but now I am found.
In two minutes I may be found again.
Stick to your guns until you acquire better ones.
I am tired of poetry. Too many expectations before I’ve even begun.
Would it be more effective to simply talk about language arts?
What is lost by the use of genre (including post-avant, avant, experimental)?
What is gained by the use of genre? (is it ONLY for marketing purposes?)
I’m off to the toilet (what does the use of the word of bathroom in American English disguise?)
